Sample from Sat Big Mother meet
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From Rudolf Steiner’s Secret Brotherhoods and the Mystery of the Double (CW 178), lecture 2, “The Mystery of the Double. Geographic Medicine, St. Gallen,” 16 November 1917 (audio excerpt below, read by Dale Brunsvold).
“We arrive in this world with the garment of our organism, without being able to reach down into it with our soul to any great extent. Instead, shortly before we are born … there is also an opportunity for another spiritual being apart from our soul to take possession of our body, namely, of the subconscious part of our body. This is a fact. Shortly before we are born, another being indwells us. In the terminology we use today we would call this an Ahrimanic being. It is just as much in us as is our own soul.
These beings lead their lives by making use of human beings to enable them to inhabit the sphere in which they wish to dwell. They have an exceptionally high degree of intelligence, and a very significantly developed will, but no qualities of soul, nothing like what we would call the human qualities of soul and heart and mind. So we proceed through our life while having our soul and also a double who is far cleverer, far cleverer than we are; very intelligent but with a Mephistophelean intelligence, an Ahrimanic intelligence. And in addition also an Ahrimanic will, a very strong will; a will that is much more akin to the forces of nature than it is to our human will, which is ruled by our heart and mind.
In the 19th century science discovered that our nervous system is interspersed with forces of electricity. Science was quite right. But the scientists are wrong if they believe that the nervous force which belongs to us, and which provides the foundation for our inner world of pictures and thinking, has anything to do with the electric currents that course along our nerves. These electric currents are the forces that are introduced into our being by the being I have just been describing. They do not belong to our being at all.…
These beings have decided, out of their own will, that they do not want to live in the world to which they were assigned by the wise gods of the upper hierarchies. They want to conquer the earth, so they need bodies. Having no bodies of their own, they use as much of human bodies as they can, since the human soul cannot quite fill out the human body. While a human body is developing, these beings can slip into it at a specific point before birth, and, thereafter, they accompany us beneath the threshold of our consciousness.
But there is one aspect of human life which they cannot stand, and that is death. So they always have to depart from the human body they have invaded before it is afflicted by death. This is again and again a bitter disappointment for them, for what they so much want to succeed in is to remain in the human body beyond death. In their own Kingdom this would be a high achievement for these beings, but so far they have failed in this. If the mystery of Golgotha had not taken place, if Christ had not passed through the mystery of Golgotha, these beings would long since have gained the ability on earth to remain in the human body after a karmically predetermined death. They would then have gained control over human evolution on earth, and would have become the masters of this human evolution on the earth.
.… These matters have long been known to certain secret Brotherhoods, who are very well informed about these things yet have withheld this information from humanity at large.… This knowledge must take hold of people in the right way, and cannot be allowed to be spread around by secret Brotherhoods who want to use it as a way of increasing their power. Nor above all may it be permitted to be kept secret as a means of increasing the power of certain Brotherhoods who work egoistically.…
This double of whom I have been speaking is neither more nor less than the originator of all physical diseases that arise spontaneously from within. And to know this being fully is what is meant by organic medicine. Diseases that come spontaneously from within, not those caused by external injuries, do not come from the soul but from this being who is the originator of all organic diseases that arise spontaneously from within.
… Psychoanalysis, together with other ways of thinking … involves having to deal with spiritual entities while not knowing enough about them. So one is at a loss as to how to deal with phenomena that are entering more and more into human life. It will thus be necessary for certain things to happen, even things that may be harmful in one respect must happen, because people need to be exposed to this harm in order to overcome it, and gain strength by doing so.”
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Let’s talk about entities?
But how, why, and in what order?
Entities don’t want us to talk about them. But if we must talk about them, they want to dictate the terms, the feeling and the flavor, and most of all the outcome, of the discussion.
Talk is cheap; the devil’s currency is lingo. Do you really think those are your thoughts you are thinking?
We are literally swimming in a sea of entities, good, bad, and ugly. They move around us and through us, in us and as us.
What concern us here are the entities that do not belong there: the ones we made silent, invisible, and long-forgotten pacts with. The ones we signed our lives over to, as billions of people are currently signing over their blood and bodies to a corporate medical agenda that promises the opposite of what it actually delivers (health and wholeness).
When our conception, birth, and childhood all went wrong, when the natural, healthy, and essential forms of human support failed to be there and were replaced by unnatural, unhealthy, and inessential forms of sabotage, that’s when the entities stepped in, and offered up an alternate support network.
Our imaginary friends provided very real forms of comfort, starting with our very identities. Like a wire mesh chicken coop, a latticework of sentient parasitical entities, cuckoos looking for a nest and a host, to extend hungry tentacles of influence into the biological realm.
The dark satanic entities of this sort are like razor-thin wedges that insinuate themselves, insidiously and hideously, between the cells of our bodies. They nest between us and our life force, between our body and our soul, between parents and children, brothers and sisters, man and wife.
Like splinters that becomes hooks and levers, they slide into the cracks of an unformed communal body, preventing the weaving of the divine with the material that is very the purpose of Creation. This both allows, and creates the demand, for a counterfeit, satanic, anti-communal body.
Nature abhors a vacuum; and where two or three are gathered and Christ can’t gain access, Satan is more than happy to pick up that slack.
This is the most essential thing to know, and the most urgent work to do, in 2022.
All the ways in which we are not ourselves and are unable to be ourselves.
This includes especially the tricks we have learned to be something other than ourselves and not even realize or remember.
Mission creep has led us into enemy territory, where we have been so thoroughly brainwashed that we have become our own worst enemy. Our passions, powers, perks and privileges, have all been bestowed upon us illegitimately, as part of a formative pact with entities that got us out of the desert of the real, and into a “metaverse” of make-believe meanings, and phony fingers pointing at mirage moons.
My own dilemma is suitably “meta”: how can I write about entities, when my writing skills are part of a package of entity-gained spoils of internal self-conquest—siddhis that seduced a sad son of a soused stuck-writer, by serving up a satanic simulation of soul-satisfaction?
Where there is no father’s blessing, we are all suckers for succubae.
*
What prompted this newsletter is the new, intensified focus in the Dave Oshana meetings on the question of where we end and where the entities begin. In fact, I had already begun delving into demonsville earlier last year, via my interest in exploring the work of Rudolf Steiner, with a particular emphasis on his teachings about the influences of the dead and spirits of darkness. (Links below; expect more to come.)
Unlike Dave, I have always been fascinated by these dark materials. And no doubt talked of them beyond my station. Or, if I did have a degree of authority with which to talk of them, it was an authority given me by the entities themselves—making me—literally, though not always wittingly—a PR agent for Lucifer! D’oh!
If nothing else, ironically, this genuinely qualifies me to speak of such things now. I know, as well as Adam, the seduction methods of demons, dragons, and fallen angels. I know exactly what they offer and what seems to be in it for us. And I know the prices we pay for falling for the oldest seduction game in town.
(If you missed this, and/or are interested in brushing up on the JaHovian journey through the land of the flyers, see links below.)
*
I am currently presented with a timely challenge and possible temptation—to write or not to write. That is the question! Whether it is nobler in the mind, bla bla.
I recently negotiated a publishing deal for the mostly-completed (I hope) Big Mother-Kubrickon book, aka, Deep Fake, aka The Disembodiment Agenda, etc., etc. This was sparked by a request from Aeon for a book, followed by a brief negotiation over royalties. Someone has tentatively volunteered to do the index, so those are the most nuts-&-boltsy matters addressed.
Even so, I am unsure it is wise for me to return to book writing. It’s not a matter of time, since in winter I don’t get out and work on the land until early afternoon when the sun is shining. It’s a question of what’s the best use of my energy and life force, and of discerning whether this is an entity-engineered trap to keep me spinning my intellectual cogs and feeding the matrix, or a genuine opportunity to share something of value, consistent with the move outside the mind and into the body and the soul.
16 Maps was to be my last book about Hell. It was an especially satisfying end to my career, for being a more audience-collaborative experience. So whether I proceed with this possible throwback, depends on whether it can be developed more along those lines, by recruiting some early readers to provide feedback, and even contribute material, to bring the work all the way into the enlivened, embodied present.
The book is currently a splicing together of the following: The Kubrickon; some chapters on technology, consciousness, and neurodiversity that I worked on in the early days of Auticulture (such as my long essay on PK Dick); several subsequent essays on technology, social engineering and the occult; and my writings on transgender.
If I were to work on it, I would expect to be culling whatever can be culled, hoping that what I have is something between a block of marble and Moses; something that, with a little but not too much finessing, will be ready to lead my people out of slavery, and to smash some golden calves (rather than become one).
Last up, since entities and their devilish manipulations is the interest and focus for 2022, I would be drawing out this theme as much as possible from the material, or, where it is absent, introducing it in there.
The first step, however, is to find out if there is sufficient soul sentience to participate in this project, and so get the blood of consciousness flowing, into these otherwise sleepy fingers and limbs. I am referring to the monster, here, not to the mad doctor (or maybe both). So then, as always, over to you.
The Liminalist # 272: The Anatomy of Destiny (Enter the Centaur; reading Rudolph Steiner)
The Liminalist # 274: We Need to Talk About Lucifer (Reading Rudolph Steiner # 2)
The Liminalist # 278: The Lost Etymology of God (Reading Rudolph Steiner # 3)
The Liminalist # 141: Icarus’s Story (Chronicles of a False Awakening # 1)
The Liminalist # 142: Between a Rock & a Hard Place (Chronicles of a False Awakening, Part 2)
The Liminalist # 143: Lucifer’s Ladder (Chronicles of a False Awakening, Part 3)
The Liminalist # 144: The Sadness of a Fallen Angel (The Judgment of Jake, COAFA # 4)
The Driving Force of Spiritual Powers in World History (CW 222)
The Fall of the Spirits of Darkness (CW 177)
The Influence of Spiritual Beings upon Man (CW 102)
The Influence of the Dead on Destiny (CW 179)
How the Spiritual World Projects into Physical Existence: The Influence of the Dead (CW 150)
The Connection between the Living and the Dead CW 168
The Influences of Lucifer and Ahriman; Human Responsibility for the Earth (CW 191, 193)
The Occult Movement in the Nineteenth Century (CW 254)
Problems of Society: An Esoteric View: From Luciferic Past to Ahrimanic Future (CW 193)
Secret Brotherhoods and the Mystery of the Double (CW 178) (see also: http://www.doyletics.com/arj/secretbr.pdfhttp://www.rudolfsteineraudio.com)
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“If the universe did not contain the possibility of evil, it would not be the universe, but God Himself.”
—Charles Upton
If God can do anything, can he create a rock too heavy for Him to lift? This is the Lucifer Conundrum, in a childlike nutshell.
As you’ll see, I prefer to keep this subject childlike. Becoming as little children may be our best, or only, way out of Hell. I will let author Charles Upton do the grown-up stuff:
Lucifer represents not the descent from Principle into manifestation, but the potential, on every level of the ontological hierarchy, for delusion, privation, and subversion—the concrete manifestation of which, however, is only made possible by that very descent. As the “light bearer” he is symbolic, in his unfallen mode, of the Nous, the First Intellect, the first eternal motion of God’s knowledge of Himself as “other.” In his fallen mode, he symbolizes the possibility of spiritual subversion and metaphysical error on the highest possible level—in terms of the human microcosm, the subversion the Nous (which appears, in the Qur’an, as the refusal of Eblis to bow down to Adam). The Nous, the Uncreated Intellect within man, cannot be subverted in its essence, but it most certainly can be counterfeited and veiled.
Me, I need a break from intellectual heavy-lifting. Whenever we use our intellect (Nous), we are in danger of falling, like the L‑guy, into the crater created by His impact, after he plummeted like a rock from Heaven. That original landing, in fact (or myth), was the starting pistol that got the human race running.
But back to the rock (kephas): the esoteric version of that childlike saying is: Can God Create a Being So Evil that His Infinite Mercy Cannot Save Him? The answer to this, as to all conundrums, is Yes and No (or No and Yes).
Charles Upton is a Moslem and his wife is a Catholic (I spoke to both for The Liminalist recently). When it comes to deciphering esoteric Judeo-Christian doctrine, sincerely and devoutly, they have the edge on me. Specifically, Charles’ “The Fall of Lucifer” (included in Vectors of the Counter-Initiation) is sampled below, with occasional commentary from myself. If you only like pictures, skip to the comic (click on image for larger view).
[E]vil, privative though it be, does not manifest simply as a kind of weakness or lack, but also as attack, subversion, and counterfeit.… Hell is not a neutral chaos, but an inverted order; not a loveless indifference, but an active attack upon Love; not a stupid impermeability to metaphysical Truth, but a swift, ingenious and infernally “intelligent” war upon that Truth. As a parasite on order, evil forms its own counterfeit order, chaotic in essence but nonetheless marshaled into a semblance of order through naked power.…
Does any of this sound familiar in 2021–2? If this world is a mirror for the state of our body, our soul, and the many layers of psychic, emotional, and mental obfuscation (trauma) that come between them, then the current worldwide attack on the human body, by viral and vaccine bio-weapons, is perhaps only the coarsest and most visibly malevolent front-line of an organized and ancient attack upon the human soul.
[T]hose who in their spiritual life overly concentrate on the intellective pole, the realm of metaphysics, to the detriment of the existential pole … may foolishly believe that it is relatively easy … to “rise above” evil, that there is really no such thing as “spiritual wickedness in high places.” Such complacency is not derived from true metaphysical insight, however—which includes the gift known as “discernment of spirits”—but from that state of spiritual delusion which [reduces] metaphysics to an abstract, academic exercise, a parlor game for people who want to entertain themselves with religion instead of saving their souls by means of it.…
There can be no evil in the Divine realm; the seeds of evil do exist in the celestial realm, but they remain latent since they have no context for deployment; it is only in the psychic realm that evil actually constellates as a subversive force [emphasis added]. [E]vil only makes its appearance at the end of the trajectory of cosmic manifestation—not at the ultimate end, however, which is matter, but rather on the psychic plane, where “worlds” constructed with the ego not God as their proximate cause first become possible.
Translation: bad shit begins at the top, but it only really starts to stink once it has moved down the system, and come out the baby’s bottom. It is necessary that evil come into this would, but woe unto those through whom it comes, and unto those who think their shit doth not stink.
In our recent conversation, Upton said that Lucifer was eternally damned because He made His fatal decision (not to serve God) in eternity and not in time. But if Lucifer’s damnation, or Fall, came about as a reaction against entering into the realm of separation, of matter, and of temporal not eternal, physical not spiritual, reality, which is the chicken and which the egg? Does the sin cause the trauma, or does the trauma create the sin? Does the intellectual faculty come about as a result of egoic separation, or is it what makes such separation possible? Yes, and No.
[T]he etiology of the fall of Lucifer is, precisely, the etiology of the ego.… That man has a body is not evil, though that body is subject to many evils. That he lives in a material world is not evil, though matter and material concerns are a heavy veil. The nature and activity of the Devil must not be sought in these mere facts of earthly man’s existence, but in the satanic subversion of the true significance of them. [emphasis added].
The devil’s greatest trick was to get people to believe he didn’t exist. And for those he couldn’t fool that way, he gave the tools (intellectual analysis, mythic imaging, high-conceptualization, even psychic inquiry) by which they would attempt to understand and do battle with him. To propagate an endless circle-jerk of spiritual bypassers and displacement activists, staring at goats and practicing Mind over Mater, while being slowly & inexoraby consumed by Satan’s digestive fluids.
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